Wednesday, 7 January 2015
To “think ourselves into movement” we first need
to clarify our thinking.
This means first stopping to give ourselves the chance to “say no”
(inhibit) to our habitual way of moving and reacting. This habitual way
is made up of our ongoing and ingrained tension patterns which make for an
inefficient “starting place” or “set point”.
So, after
recognizing the stimulus to action, you give yourself a little pause, some
space to stop your habitual reaction and really consider “how” you want to
respond.
What
you want is a better starting place; so you get your “primary movement” going. This “primary movement”, which concerns itself with
the dynamic relationship between head & spine, leaves you in the best possible conditions for any action: a dynamic
sense of poise and balance.
Still, you haven’t
yet gone anywhere. And it’s the getting going, and the continuing to go, in the
manner you decided that is the issue at stake here.
You’ve
got to get the primary movement going first. But then you need to keep it going
as you go into movement,
when your brain recognizes what you’re up to and wants to insert the old habit
of tension.
So how do
you keep the primary movement going during all subsequent movements? You need to use your mind: mindfulness of movement
and awareness of the body as a whole throughout all movements.
In Alexander jargon this is called: “keeping your primary directions going”. F.M. Alexander himself once said, “You think that the Alexander Technique is a physical thing; I
tell you it’s the most mental thing that’s ever been discovered.”
It’s
a persistent, continuous state of monitoring progress, of mindfulness of
movement and awareness of yourself and your relationship to inner and outer
space. You want to catch
yourself when the habit pricks up its ears, so you can let it go before it
completely takes over your system. Your persistent, continuous monitoring gives
the drive, the force, the energy to the new way.
This is how
you build a new “habit”.
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