Tuesday, 13 January 2015
It’s difficult to change what we don’t know exists. To change we need to know “what” to change,
and for that we need to have an experience that contrasts with our habit: the experience of another possibility.
But
once we have that new experience, how to we make it into a new habit? In
general, the sole experience of a new possibility
does not establish the change. It is necessary to record in your brain
the new option as a stronger neurological connection than your old habit.
For
that we need three tools: desire, inhibition, and
memory.
The tool of desire moves
us to recreate the new experience,
even when it would be “easier and more comfortable” to indulge in our habit.
Change is destabilizing. Therefore we need to become familiar with this power
of “I want”: What do I want? Why do I want it? How do I achieve what I want?
What consequences would come with getting what I want?
The tool of inhibition
allows us to choose which actions to allow manifestation and which to deny said
permission. Inhibition is intrinsically linked to
desire, for it implies “saying no to” that which we don’t wish for anymore, and
being able to “say yes to” to the new wish. You need to know “what things” to
inhibit. Therefore we need to know: What elements make up my habit?
The tool of memory
allows us to remember what we want and what we don’t want when it really
matters. The ability to recruit your desire
and your power of inhibition to change your habits rests on your ability to
remember. F.M. Alexander once said that our greatest problem when it comes to
changing habits is that “we forget to remember.”
Remembering what we want
depends, above all, on 2 factors: the strength of our wish and external
conditions that help us to remember our wish.
How can I be more mindful of my wish throughout the day? How can I make it
easier for me to satisfy my wish instead of my habit?
To sum up, the first step to being
successful in changing habits is to become familiar with your three basic
tools: Desire, Inhibition and Memory.
Wednesday, 7 January 2015
To “think ourselves into movement” we first need
to clarify our thinking.
This means first stopping to give ourselves the chance to “say no”
(inhibit) to our habitual way of moving and reacting. This habitual way
is made up of our ongoing and ingrained tension patterns which make for an
inefficient “starting place” or “set point”.
So, after
recognizing the stimulus to action, you give yourself a little pause, some
space to stop your habitual reaction and really consider “how” you want to
respond.
What
you want is a better starting place; so you get your “primary movement” going. This “primary movement”, which concerns itself with
the dynamic relationship between head & spine, leaves you in the best possible conditions for any action: a dynamic
sense of poise and balance.
Still, you haven’t
yet gone anywhere. And it’s the getting going, and the continuing to go, in the
manner you decided that is the issue at stake here.
You’ve
got to get the primary movement going first. But then you need to keep it going
as you go into movement,
when your brain recognizes what you’re up to and wants to insert the old habit
of tension.
So how do
you keep the primary movement going during all subsequent movements? You need to use your mind: mindfulness of movement
and awareness of the body as a whole throughout all movements.
In Alexander jargon this is called: “keeping your primary directions going”. F.M. Alexander himself once said, “You think that the Alexander Technique is a physical thing; I
tell you it’s the most mental thing that’s ever been discovered.”
It’s
a persistent, continuous state of monitoring progress, of mindfulness of
movement and awareness of yourself and your relationship to inner and outer
space. You want to catch
yourself when the habit pricks up its ears, so you can let it go before it
completely takes over your system. Your persistent, continuous monitoring gives
the drive, the force, the energy to the new way.
This is how
you build a new “habit”.
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